“Although I'm Australian, I find myself much more in sympathy with the Austrian version!”
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Actually, I think my view is compatible with much of the work going on now in neuroscience and psychology, where people are studying the relationship of consciousness to neural and cognitive processes without really trying to reduce it to those processes.
There is no grief like the grief that does not speak.
A crowd always thinks with its sympathy, never with its reason.
It is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.
