“It is, finally, a word is untimely in three different senses, and bearing it as one's treasure will not win one anyone's favours one rather risks finding oneself outside everyone's camp... Beauty is the word that shall be our first.”
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We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it.
Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.
Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.
