“After learning the language and culture of the Chinese people, these Jesuits began to establish contacts with the young intellectuals of the country.”
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On July 26, 1916, I announced to all my friends in America that from now on I resolved to write no more poems in the classical language, and to begin my experiments in writing poetry in the so-called vulgar tongue of the people.
Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people.
No student of Chinese history can say that the Chinese are incapable of religious experience, even when judged by the standards of medieval Europe or pious India.
What is sacred among one people may be ridiculous in another and what is despised or rejected by one cultural group, may in a different environment become the cornerstone for a great edifice of strange grandeur and beauty.
